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camp2023-57026-eng-Sex_Workers_Versus_Surveillance_opus.srt
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[MUSIC]
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[MUSIC]
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And we're running with a one minute delay.
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Welcome, good evening, welcome to Digital Courage.
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Tonight we're talking about sex workers versus surveillance.
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If you're on the Fediverse,
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you can add us with the hashtag #CCCcamp23DigitalCourage.
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And without further ado, I'm gonna leave my field to the fabulous Maggie Mayhem.
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>> [APPLAUSE]
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>> Thank you so much for such a warm introduction.
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And I am so happy to be here and to see so many people who are interested about
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this topic that is so near and dear to my heart, really having a wonderful time.
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Thank you so much to the Digital Courage Village for
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accepting this talk and give me this space.
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Thank you to everyone who has done any work or labor to make this camp happen.
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I hope everyone has been having as much fun as I have been.
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>> [APPLAUSE]
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>> My name is Maggie Mayhem, and
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it has been my pleasure to be a companion to people during times of sex, birth, and
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death, all underscored by 20 years of experience with harm reduction.
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Harm reduction is a practice that I think is so important.
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It comes from the drug user community.
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It was created by drug users.
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It's intended for drug users.
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But it ultimately has a belief that what we need to work for is any positive change.
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And that is a theme that I hope that you will all consider as I go through this talk.
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I am available on the Internet in many forms.
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You will not find me on Facebook.
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I am not there.
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I am affiliated with some different organizations.
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I am currently involved with the Distributed Denial of Secrets.
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I am formally on the Sex Worker Outreach Project USA Board of Directors.
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I am also a former trainer and leader with the Bay Area Abortion Support Team.
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And doing reproductive rights activism is one of my other many hats.
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Today we are gonna be talking about sex worker rights.
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These are some of the things that we're going to be going over.
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And one of the reasons that I'm in this room today is because sex workers
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are a part of this community.
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We're here.
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We have always been here.
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And we are never going away.
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I also think that it is so important for the people who build, support, and
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subvert our digital infrastructure to know about this community, what our needs are,
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and what some of the challenges we face are, so that we can have a better,
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safer future as we engage with our lives.
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I'm gonna be doing a brief introduction to some very kind of basic sex worker
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rights topics and jargon.
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I'll be talking a little bit about tech.
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I'll be talking about borders and information biopolitics.
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And I will be doing a little bit of a talk about subverting surveillance.
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I only have 45 minutes.
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I have a lot of slides.
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I tend to speak very fast, so my apologies to anyone who is a German speaker.
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I'll do my best.
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This talk is being recorded and it is being streamed.
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But you can also feel free to take a picture of a slide if there's a big,
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overwhelming block of text that you want to review.
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Pictures of me are okay.
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Cats out of the bag in terms of this content.
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So I feel very comfortable with that.
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As a content note, I will be talking a little bit about discussion of some human
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trafficking and abuse.
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So be aware that that is something that might come up.
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And I trust that you will know yourselves and that if you're here today,
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you're prepared to hear some conversation about that.
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There is a chant in the sex worker rights community when there has been labor
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activism, and I would like to share that with you.
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This came out of a unionization struggle at a strip club in San Francisco.
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There were lots of protests and one of those chants was,
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when sex worker rights are under attack, what do we do?
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Get dressed, fight back.
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So let's do that.
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What is sex work?
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Sex work is a very broad umbrella term.
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It covers so many different kinds of labor.
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There's also a lot of other language.
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Some of it is very dehumanizing, but people sometimes reclaim it for themselves.
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They may use it as a self identifier.
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It's also, there's some language that is part of criminal, legal, or
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penal codes that may still be used, but
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it may not be favored by people in the trade themselves.
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There is such a diversity of things that people do in terms of erotic sexual
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commerce.
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Instead of breaking things down into legal or illegal, because there is so
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much variation about what that might mean in any given location,
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I would like to think about it more in terms of high contact and lower contact.
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But that does not mean visibility necessarily, because there are people who
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have less contact with their clients and their customer base,
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who are very highly visible, and that comes with its own risks.
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But in general, it is the people who have the highest amount of immediate contact
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with their clients and their customers who face the brunt of violence,
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and extreme violence at that.
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They also face risks of infection, exposure, and also to say that those
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infections are not necessarily just sexually transmitted infections.
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That includes any possible disease exposure, including COVID,
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tuberculosis, any bug that's going around.
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They are up close and personal with people.
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So the population of people who are performing outdoor sex work are very,
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very visible on our public streets.
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They are subjected to the highest amount of violence, and they also face the highest
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amounts of criminalization.
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They're the people who are really at the center of this conversation.
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It's also important to note that there is a great deal of intersectionality in terms
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of who is the brunt of this violence.
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People of color, especially people who lack citizenship status in the place
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where they are working, are particularly at risk.
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People who may be transgender, gender nonconforming, they also face a great deal
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of violence in what they do.
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There's a lot of overlap in the International Day to End Violence Against Sex
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Workers and the Transgender Day of Remembrance, where there are people in the center.
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And those people in the center are just so, so important, and the rights
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conversation is really about them and the overlap and why they are facing those
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types of consequences for work where other people might experience more safety.
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There's also some ambiguity.
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People may engage in multiple forms of sex work over the course of their career.
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Some people may use different types of personas.
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They may do little bits to keep them separate.
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They may have different names that they use for different forms of work, but
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different -- uh-oh.
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I think it's just a sensitive cord.
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I can keep talking.
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Oh, okay.
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Maybe it needs to be taped down.
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We'll get through it.
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I have an idea.
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Let's try that.
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Let's see if that little bit of support -- problem solve it.
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There can be some ambiguity that goes on.
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Criminalization and stigma also mean that people may hide their participation in the
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trade, so they may not be disclosing.
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They may not be as open about what they do.
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People may also need fronts, not rants.
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Fronts are plausible deniability.
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For example, I'm a former sex worker.
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I'm absolutely retired.
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Never happens anymore.
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That's long in the past, you know, or as good as the next offer is.
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Sex trafficking is of significant concern, and I want to talk about what that actually
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is in detail, so this is where we're going to have some real talk going on.
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There's a spectrum of participation in terms of sex work.
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There are people who essentially are, you know, part of this trade by choice because
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it's -- they find enjoyment or pleasure out of it, and they are real.
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They are part of our trade.
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There are people who are here by circumstance.
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They're kind of in the middle.
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It's the work that they're doing because it meets their needs, but maybe something better
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will come along, or maybe they'll pay off that debt.
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Maybe they'll be more established.
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They'll secure their housing.
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They'll be able to move on to something else, something that they would rather be doing.
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And there are people who are in this trade by coercion or by force.
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They may not be consenting adults.
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They may not be over the age of 18.
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They may be people who were given a false bill of goods about what kind of work they
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might be doing in their path of migration.
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They might be people who are in an intimate partner violence situation in their relationship
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where a partner or even a parent or a loved one compelled them to do this work.
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Rights encompass all of these people.
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Rights are not predicated upon empowerment.
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Rights are about addressing the way power imbalances have lethal consequences.
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So rights are necessary for that.
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Respectability politics have no currency with me.
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That's not what this struggle is fundamentally about.
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So understanding that there is this range is a very important thing to really think
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about.
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Human trafficking for non-sexual labor represents the overwhelming majority of cases, and that's
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simply because there is more labor in this world that is non-sexual than there is labor
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that is sexual.
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Human trafficking is also about the food that we eat, the clothing that we wear, the things
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that we do every day where we don't have as many people jumping up to talk about their
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rights and the way that they are being trafficked.
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Criminalizing sex work isn't going to have a benefit for the people who are being trafficked
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in that way.
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Those types of laws and penalties don't necessarily correspond or come to support them in the
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situation that they are facing.
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And oftentimes anti-trafficking organizations will really do a lot of shock and awe to talk
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about how hard and brutal human trafficking in sexual cases is, and I'm not going to deny
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it.
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It can be absolutely abhorrent and it can be brutal.
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And there is that brutality that is present in all forms of human trafficking.
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The more you look into that, the more that that can be seen.
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When we treat people as disposable, when we treat people as individuals that we can just
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have, do our labor and disregard and throw away, bad, bad, bad things happen.
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There are multiple regulatory models of sex work.
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Legalization is one of them, and oftentimes it's what a lot of people think would be the
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best because we have this idea that legal means good, illegal means bad.
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But that's not necessarily the case because whenever there is a legal or regulated form
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of sex work, there are going to be people who don't fit into that very well, who fall
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into the cracks, and they still face significant penalties for their participation.
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And in one case, I think it's really important to say that that's something that's happening
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here in Germany.
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I've had some conversations with people throughout the day who have been telling me that this
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sounds like a very interesting talk, but here in Germany we have some regulated legal forms
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of sex work, so we're doing pretty good.
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This is not necessarily what people who are doing activism here have to say.
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I'm going to drink some water and hope.
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All right.
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That's not necessarily what the activists here have to say.
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And it's not my place to speak over the German sex worker rights activists who are doing
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lots of hard work, who are the most informed.
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But some of the things that they have wanted to address are the fact that licensing creates
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a potential risk for data breaches.
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If you have to apply for a license, if you have your information, your personal identifying
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information and a photograph attached to this kind of work, you are at risk.
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That's a database of people who are involved in sex work.
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There are some people who might want to get their hands on it who don't have the best
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intentions.
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That could be very problematic.
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They could be outed.
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There are exclusionary zones where people can still be penalized.
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And in general, just any time we have a form of policing, it is going to target marginalized
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identities and people who are non-citizens may not have full access to the rights and
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protections that come from a legal framework.
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So if you want to know more in depth about what's happening here in Germany, it is upon
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me to refer you to German sex workers themselves.
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Hydra is that organization.
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Their website is listed.
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And this is a QR code that goes to a very detailed paper analyzing the policies that
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are happening here.
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This is the one that is in German.
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And this is in the English.
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This QR code will not be available for more than two weeks.
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So it's really for those of you who are here in the audience.
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If you're watching this later on, you can still get this information on their website.
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Full criminalization is what we see in most of the world.
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In most places, sex work is prohibited.
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It is criminalized with a full set of laws detailing what that looks like.
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And the reason that these laws can be so precise, they're so detailed, is because communication
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and association are the only ways that we can distinguish a sex act that is commercial from
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one that is recreational or relational.
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So ultimately, it does become a matter of expression, the way people are communicating.
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It comes down to the way people are dressing on the street, the way they can be visibly
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identified.
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It has to do with who they're associating with.
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You know, if they're with someone who has already been known or identified as a sex
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worker and they're in that company, you can be held accountable for their actions too,
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or you can be lumped in with them.
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So the fact that that's such a nebulous issue means that all of these laws are always going
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to be, are going to have collateral damage and they're going to ultimately extend beyond
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their "intended targets" because it's just not as clear what makes a legal sex act different
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from an illegal one other than biases, judgments, stigmas, and perception of the people that
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you're looking at when you're thinking about it.
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The Nordic model, or end demand, is the, it sounds great on paper, it's the idea that
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we could criminalize the purchase of sex only, but not the people who are selling it.
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Asymmetric enforcement of laws will always infringe upon the fundamental rights of the
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non-criminal party.
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And one way to explain this is, if I told you that we were going to propose a law that
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it was totally okay and totally legal to attend a concert, but not to be a musician playing
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one, that would mean we're not going to have too many concerts because people would not
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be able to go there.